jicc

About jicc

This author has not yet filled in any details.
So far jicc has created 103 blog entries.

Tsur Baher – educational issues – October 6, 2008

Short background: Mr. Fouad Abu-Khammed, a businessman who was on the JICC board for many years, is one of the main lay-leaders of Tsur Baher – a Palestinian/Arab village in South-East Jerusalem. The JICC helped Abu-Khammed in establishing a connection between the lay-leaders’ education committee that he heads in the village, and Jerusalem municipality high officials. As a result, a unique process for improving the education system in Tsur Baher has been instigated, and a project coordinator, Carol Kasbari, was hired especially for this task. With the help of the Jerusalem Foundation and the Municipality Education Department, results are being seen on the ground. The JICC played a significant role in creating an enabling setting for the inter-cultural talks between the sides, which in Jerusalem are so often linked to global politics. At this point, the JICC serves as a consultant to the process and as an inter-cultural problem solver.

Today, we held one of the monthly meetings at the office of the head of the municipality Education Department. Representatives of the Tsur Baher lay-leadership, the Jerusalem Foundation, the municipality, and of course ourselves, heard Carol’s report on the achievements to date. Following a year and a half of discussions, many of which dealing with issues of inter-cultural communication and conflicts, today’s meeting revealed growing tendency for partnership and for understanding of the shared mission. Although many current solutions focus on “low hanging fruits”, these are very important, for example investment in laboratories and in classroom assistance. The strategic plan will have to tackle issues such as quality of teaching, violence and discipline. The role of the principals in leading the process was emphasized, but it is important to note that one of the original challenges in Tsur Baher was the lack of trust between these principals and the residents (although some of the principals reside in the village).

In November we will hold another meeting, and we’ll be able to see whether the positive attitude is still sustained in this important process.

Ramot Open Space initiative – October 5, 2008

Ramot is a Jewish neighborhood that consists of ultra-orthodox, modern-orthodox (well, in Israel they are usually referred to as “national-religious”), conservative, reform and secular Jews. Ramot is known in the past twenty years for rifts between the ultra-orthodox groups and other religious denominations. Practically, the percentage of ultra-orthodox people rises and other denominations feel that they are losing their “turf”. The Ramot Community Council, which also serves as the local community center, mainly represents these “non-ultra-orthodox” groups.

The Jerusalem Inter-Cultural Center was involved around the year 2000 in a high-rank negotiation process between the main ultra-orthodox leadership and the heads of the Community Council. The achievements of this process were limited, but it created some basic understandings. In 2008, the Ramot Community Council asked the JICC to help in creating a participatory community development process in the neighborhood. The selected model was Open Space Technology, a powerful way to engage passion and responsibility for action among large groups of residents, leaders, activists and professionals. To prepare for the Open Space event in December 2008 we formed a steering committee that includes all relevant stakeholders. The committee then discussed main questions for the event and ways to engage the community in the process.

On October 5, 2008, we held a meeting with the Board of the Community Council to expose them to the methodology and concept of the Open Space, and to emphasize their role as active partners. The board endorsed the process and raised important questions – mainly around best ways to engage as many residents as possible. Similarly to previous meetings, people expressed their concern that due to the demographic threat felt by non-ultra-orthodox residents, despair will cause many not to attend the event. As one participant pointed out, it might be hard for some to discuss “the quality of living in Ramot”, when they are not sure about “living in Ramot” for the long term. As we hoped, the board members were invited to the next meeting of the Open Space steering committee in November. This will enable them to take an active role in making the process successful.

Ethiopian Community Synagogue – Mediation meeting, Talpiot, October 2, 2008

After a seven-year struggle, the Ethiopian community in Talpiot at last got a synagogue. As a result of the community dialogue project, facilitated by the Jerusalem Inter-Cultural Center and Mosaica in Talpiot, the Ethiopian community received the right to use the local Community Hall as a synagogue on weekends and holidays.

When Mosaica and the JICC were summoned to the neighborhood in May 2008, the Ethiopian community was engaged in deep conflict on many different fronts with most of the local governmental and non-governmental agencies. In the Community Dialogue process we managed to bring all these stakeholders to the table and begin to tackle the relevant issues.

The first success was achieved immediately after the first assembly in June 2008. During the meeting several elderly members of the community attested that due to language barriers they do not receive proper care at the local Kupat Holim, the HMO clinic that serves most of the Ethiopians in the neighborhood. The residents described their apprehension in taking medications, not being sure whether the doctors actually understand their explanations and therefore prescribe them with the right treatment.  The clinic director, who attended the meeting, decided without delay to make use of a tele-interpretation service in Amharic, provided by Tene Briut [a “basket of health”]. Starting in August 2008, Talpiot’s HMO became the first health service in Jerusalem to use tele-interpretation (in any language).

The next major concern of the Ethiopian community was indeed the synagogue. Surprisingly, during the second assembly in July, a temporary solution was declared for weekends and holidays and in addition a building permit was granted meaning that a permanent venue will be available in 2-3 years time. This fast progression demonstrates the readiness of the sides to achieve a resolution to this issue. In September, with much excitement, the community began praying in the Community Hall. In parallel, additional issues were identified for discussion and resolution through the Community Dialogue path.

However, the happiness about the synagogue was premature. The solution was far from optimal. Time-sharing in a room at the Community Hall, which during weekdays is used by the welfare department as a daycare for kids at risk, was found to be a real challenge, and conflicts emerged around issues such as furniture, prayer books, cleaning, etc. We found ourselves micro-managing a conflict between the Ethiopian community and the daycare.Today, several days after Rosh Hashana prayers, we had a three-hours mediation process, mainly focused on the location of one small cabin holding prayer books… Of course, the cabin was not the real issue of the mediation. Rather we had to untangle many inter-cultural aspects and perceptions, with every potential solution dangerously nearing racism or child neglect… definitely a challenge. Eventually a short-term solution was reached for a few days, with a hope that a better solution will emerge by the end of the week.

We all know that the synagogue, with all the complexities it presents regarding turf issues in the neighborhood, will attract our conflict management skills and resources for quite a while. Our challenge will be to help the many stakeholders using the Community Hall build trust and find stable and mutually acceptable solutions.

Go to Top