Ultra-Orthodox Jews | The Jerusalem Intercultural Center

Continuing Support for Jerusalem Medical Interpreters at Shaare Zedek

It’s always nice to be praised by someone else. This time, it was by the Sha’are Zedek Medical Center’s social media team, after our Dr. Michal Schuster led a meeting for Jerusalem-based medical interpreters.

Dr. Michal Schuster, leading the workshop

Here’s their Facebook post:

The meeting was held on July 19, for more than 20 medical interpreters. Most were from Sha’are Zedek, and others came from Hadassah Mt. Scopus and Ein Kerem hospitals, ALYN Rehabilitative Hospital, as well as from the Tene Briut organization. The first part of the meeting dealt with the role of medical interpreters in bridging cultural as well as linguistic gaps. In their training the medical interpreters had studied mainly how to translate medical terms from one language to another; the concept of bridging between cultures was not focused on. Michal raised several examples in which medical interpreters were faced with the need to bridge cultural gaps, and they discussed how to approach these differences. This discussion was important for the interpreters, since previously many had focused mainly on language translation, and the concept of cultural bridging, although an important intuitive aspect of medical interpretation, had not received as much attention. It was now brought front and center.

Afterward, participants split up into groups according to mother tongue. Each group discussed specific issues pertaining to medical interpretation in that language.

Thanks to Sha’are Zedek for the mention! And of course, many thanks to the Jerusalem Foundation for their continued partnership in our Cultural Competency efforts throughout the past decade and into the future!

Naomi Roff2017-08-19T08:17:49+00:00July 28th, 2017|Asylum Seekers, Blog, Christians, Cultural Competence, Cultural Competence in Health Services, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, New Immigrants, Palestinians/Arabs, Ultra-Orthodox Jews|

Jerusalemite Day – Connecting Us To One Another / Celebrating the Diversity of the City

Jerusalem Day, the 28th of the Hebrew month of Iyar. That day in 1967 that the Israel Defense Forces captured the Old City. Some called it “reunification.” Others called in “occupation.” In all cases, it is etched in the hearts and minds of millions around the world.

For many years thousands descended upon Jerusalem on the 28th of Iyar in celebration of an ideal. But where were the Jerusalemites in these celebrations? Many did not leave their houses. Or they left the city for the day.

Many building blocks to Jerusalemite Day

Starting last year, we, together with hundreds of activists and tens of thousands of Jerusalem residents, began to re-claim Jerusalem Day, with a true celebration of Jerusalem and its residents, of every race, ethnic group, religion and community. Our vision sought to create a day to celebrate Jerusalem – of Jerusalemites, by Jerusalemites and for Jerusalemites. Last year, 50 initiatives and thousands of people showed us that such an initiative was answering a real need in many residents hearts and minds. We had started a tradition in one single year. There was already talk of “what we’re going to do next year” before the sun set on A Different Day in Jerusalem 2016.

Our Director, Dr. Hagai Agmon-Snir, talked about this in the May 19 edition of the Jerusalem Post’s In Jerusalem section:

Jerusalem Post, In Jerusalem

“This is our second year, which is really great. Last year people thought we were crazy, but now we have made it clear that it is the right thing to do.”

You can download a .pdf version here.

And then we we came to 2017. This year we called the day, Jerusalemite Day of Diversity.

Here’s a 2-minute video about some of the day’s 80 events:

Here’s a version in Hebrew/Arabic as well. There is also a dedicated web site with all the events, and here’s a complete list of the events in English.

This year was even more complicated than last, being 50 years since the 1967 war. One of the most often-used phrases this year has been: “ירושלים – עיר שחוברה לה יחדיו – Jerusalem – A city that has been joined together” – (Psalms 122: 3)

Many use this phrase in the political sense, describing the reunification of Jerusalem. This year, we emphasized a different, non-political reading of the Hebrew verb, לחבר – lechaber, which encapsulates in one word our vision for Jerusalemite Day of Diversity.

Connecting through knitting in the Katamonim

In addition to ‘join together,’ lechaber also means ‘to connect.’ This is exactly what we are trying to do in Jerusalemite Day of Diversity. In this Times of Israel blog post, Michal Shilor, our Coordinator for the Campaign for Grassroots Tolerance, wrote:

“we seek to connect residents to each other – neighbor to neighbor, community to community, people to people. When we connect to one another, we find common ground, argue about differences and see one another as individuals and not representatives of an entire community.”

As in most successful initiatives, Jerusalemite Day of Diversity wasn’t born in a day. In February we sent out a call for initiatives, asking residents to propose activities / initiatives / ideas for Jerusalemite Day, and in March we had our first Open Technology meeting for planning. Since then, we’ve been working with dozens and dozens of activists, helping them to plan, produce, and carry out their initiatives. Itamar Farhi, a Jerusalem storyteller who organized an evening of storytelling at the Shutaf Cooperative, noted that

What makes me love Jerusalem more than anything else is its variety and its contradictions, which are interwoven together, Arabs Haredim, secular, religious Jews, Muslims, Christians, people from all ethnicities and of all types. Together they create a special shatnes [mixture]. Sometimes it’s complicated and disheartening, but sometimes, it creates magical and special moments like yesterday [at the story telling evening].

Our job was to spark and mentor the passion of activists, spotlight and showcase their activities, and re-frame the whole to make one beautiful celebration of Jerusalem and its spectrum of residents. And the vast range of activities throughout the Day sought to do just this. You could choose from playing sports, such as soccer with Jewish and Arab girls in Hapoel Katamon’s Neighborhood League Tournament,

Religious and secular, Jewish and Arab girls playing soccer

and martial arts on the midrachov (Ben Yehuda St. In west Jerusalem’s city center) with Mosaica,

All passersby welcome to learn ju jiistu with “Mosaica”

To tours of Jerusalem’s urban centers in both East and West Jerusalem with Ir Amim,

With Eran Tzidkiyahu and Ir Amim

of Mount Zion as a symbol for the complexities of Jerusalem with Window to Mount Zion,

With our very own Window to Mt Zion project

on the seam line between Haredi and non-Haredi Jerusalem by Tarbus,

Focusing on Nahlaot, Jaffa Road, Mekor Baruch

of the National Library

“City of Dreams” Exhibit at the National Library

and of Jerusalem from the viewpoint of African refugees and asylum seekers, by members of the Jerusalem African Community Center.

By the Jerusalem African Community Center

With active residents from the Jerusalem African Community Center

You could also choose to see performances. There was Bat Hur at Beit Hansen,

Bat Hur at Beit Hansen

Beit Alliance,

“Heroes” by religious male dance troupe, Between Heaven and Earth

the Abraham Hostel,

Souls (Nefashot) – Coping through Art

The Tower of David Museum of the History of Jerusalem (Click here to go to the project’s web site),

50 Years 50 Faces Project, 50 short films about Jerusalemites

Wandering Around the House, on roofs in the Old City

Wandering around the House, short play in which a Palestinian man and a Jewish woman choose to take an open place and claim it as their house

at the Museum of Italian Jewry,

Staged Reading of ‘Everything Private,’ play based on meeting minutes of the Barashi synagogue’s board in Nahlaot

And the First Station.

My Heart is in the East – Jerusalem in the Eyes of North African Liturgy

There was also a movie marathon at the Ma’ale School of Television, Film and the Arts.

Student films that dealt with and take place in Jerusalem, covering the entire spectrum of lifestyles

There were also a number of lectures and discussions, including discussions with Haredim, new Harediam and the formerly religious,

New Haredim, the Formerly Religious, and All that Cholent at the Tmol Shilshom Cafe

Israelis of Ethiopian descent, describing their sometimes arduous aliyah stories,

Stories along the Way

To discussions about Jerusalem

Holiness and Politics: Jerusalem of Three Religions – A panel by the Rossing Center for Education and Dialogue (Formerly JCRC)

And of course we can’t leave out the major events in the public sphere. The Jerusalemite Parade, with 3,000 marchers along the Jerusalem Railway Park, was one of the major events.

All Jerusalemites marching along the Jerusalem Railway Park

Along the way, marchers were invited to design cookies that represented their Jerusalem, a tolerant Jerusalem:

Cookie decorated with, “Everyday Jerusalem,” produced by Jerusalem Cake Design

In parallel, cookie and cake designers from all over the world were invited to design cookies for Jerusalemite Day, in an initiative called, “Let’s Bake a Difference.” Here’s an example from a decorator from Malaysia:

"With the support of peace, respect, hope, gratitude and loves bloom the flower of tolerance in Jerusalem," commented the artist

“With the support of peace, respect, hope, gratitude and loves bloom the flower of tolerance in Jerusalem,” the artist wrote

Afterward, participants were invited to take part in the Believers festival at the First Station.

Believers – An evening of inter-religious prayer and listening circles, on listening and the Holy City, with Kehillat Zion, Marsh Dondurma, Tahrir Eastern Bar and the Yerushalmim Movement, and Arab and secular and Haredi Jewish leaders.

An evening of inter-religious prayer and listening circles, on listening and the Holy City, and Arab and secular and Haredi Jewish leaders.

Nearby, residents of the Katamonim neighborhood celebrated their Jerusalem-ness with workshops on knitting, kubbeh-making, songs and dances, and much more.

Making kubbeh with Hannah

In town, there was of course the 200-strong Flower Parade organized by Tag Meir, that distributed flowers to the Palestinian residents of the Old City, before the Flag Parade.

Gathering with flowers before going into the Old City

At the light rail station at Safra Square, the Ruach Nachon pre-Army Preparatory Program operated the Tolerance Stop, which greeted passersby with music and activity to demonstrate the necessity of working together.

Working together, building Jerusalem

Further on down the light rail, at Davidka Square, we, together with the Citypass company (that runs the light rail) and Lego, ran a station that invited passersby to build their Jerusalem out of Lego. (There were even specially-painted gold Lego pieces to build Jerusalem of Gold!)

Diverse Jerusalemites building Jerusalem from lego

People built the Calatrava Bridge at the entrance to Jerusalem

Do you know how many times this fell apart before it worked?

A mosque

Building all parts of Jerusalem

And even “Jerusalem” in Chinese! (this has been checked for accuracy with a fluent Chinese-speaker)

Jerusalem in Chinese

Nearby at the Alliance Building there were more celebrations with the Jerusalem for All of Us festival, which featured a stage for Jerusalemite performers, a panel on Jerusalem entrepreneurship, stands selling art, art installations and a poetry slam.

Jerusalem for All of Us

Close to the Ben Yehuda midrechov, Shir Ezra, working independently, wrote questions about Jerusalem on a large white sheet, such as: Is Jerusalem open? Is it tolerant? Does it represent us all? She invited passersby to write their answers, also on the sheet. She reported that many interesting discussions arose from this activity.

Is Jerusalem reunited? Tolerant? Open?

And in the Haredi neighborhood of Mekor Baruch, graffiti artist Salomon Souza led Haredi boys and girls in decorating the walls of their neighborhood, with a number of onlookers.

Organized by the Artists Shelter that works in the area

Organized by the Art Shelter Gallery that works in the area

After all those pictures, here’s the 2 minutes video again:

The event was also covered in the press. In addition to the Jerusalem Post article above, there were a number of articles in the Hebrew Israeli press before and after the event. This included a mention in the May 17 edition of the national Ha’aretz daily newspaper, in both its Internet and print versions. Here’s a picture of the print article. You can download the .PDF version here.

Ha’aretz Article, “A New Agenda for Jerusalem Day”

This article quotes JICC Director, Dr. Hagai Agmon-Snir:

The point is that Jerusalemites are saying that they want to take back the day for themselves. I’m a Jerusalemite, what does this discussion about moving the American Embassy to Jerusalem have to do with me? We don’t want to argue about whether we re-unified or occupied. We want to celebrate the diversity of the city.

On May 18, we appeared in Globes, a major national financial newspaper:

Globes article

In addition, Michal Shilor was interviewed in Hebrew on the national Galei Zahal radio station on May 22, (minute 5.30).

Hagai was also interviewed (in Hebrew) on the national Educational Television station:

There were also stories in the local Hebrew-language Jerusalem news site about the Lego initiative and the wall art. In addition, Eetta Prince-Gibson wrote about us in her opinion piece for Moment magazine, “It’s Hard to Celebrate on Jerusalem Day.”

Over 80 initiatives, tens of thousands of people, celebrating Jerusalem’s diversity. Can’t wait for next year!

Many thanks to the UJA-Federation of New York and the Jerusalem Foundation for their support of this and other activities that promote tolerance throughout the year. And a huge thanks to all the organizations, initiatives, activists and participants who took part! Thank you for helping to make Jerusalem a city that represents all Jerusalemites.

Naomi Roff2020-06-16T04:59:36+00:00June 29th, 2017|Asylum Seekers, Blog, Christians, Effective Activism, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, New Immigrants, Palestinians/Arabs, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

Gearing Up for Jerusalemite Day

What is your Jerusalem? Who is your Jerusalemite?

This year May 23 and 24 are the days to think about Jerusalem and connect to it. This year, there are dozens and dozens of ways to do it.

Building on last year’s success of A Different Day in Jerusalem, this year we call it: Jerusalemite Day: A Day of the Other.

Jerusalemite Day: Day of the Other

How do you want to connect to Jerusalem and its diversity? With tours of the Jewish-Arab seam line, the secular – Haredi seam line? Or Mount Zion, the only site that is holy to Jews, Muslims and Christians? Or Jerusalem according to asylum seekers? Commemorating those who perished in the treacherous journey from Ethiopia to Israel? Along the Jerusalem Railway Park or on the Light Rail? At a Kurdish hafla in the Katamonim or a parade on Azza St.?

Right now we have a list of some 70 events. And the list keeps getting longer and longer and longer. See here for the event on Facebook and here for the web site, which is constantly being updated.

Many thanks to the UJA-Federation of New York and the Jerusalem Foundation for their support of this program!

And here’s the entire list, updated as of 21.5.17. You can download an English list of events in PDF here:

Tuesday, May 23

15:30 – Hapoel Katamon Neighborhood League – Year-End Girls Soccer tournament that will include 12 girls soccer teams in grades 4 – 6 from throughout Jerusalem including all sectors – religious, secular, Arab. At the Keshet Sports Field.

15:30 – From Zion Square to Sallah a-Din – A Walking Tour of Jerusalem’s Urban Centers.’ A tour that examines connecting and conflict points between the Israeli and Palestinian centers of life in Jerusalem, guided by Eran Tzidkiyahu. Organized by the Ir Amim organization.

16:00 – Weaving – Macrame Workshop with Yaffi Ronen. At the Reading Station, Masryk St.

16:00 Jerusalem: An Ethnic Mosaic: Secular, Religious, Ultra-Orthodox, Arab. Presented by 4 female citizens of the city. Moderated by Daniel Goldman, Chairman of Gesher. Jerusalem Ramada Hotel.

17:00 – Tour of the Interfaith Music Conservatory with Father Alberto. We’ll meet at Damascus Gate and walk together to the conservatory that is within the St. Saviour monastery, which is adjacent to the New Gate of the Old City of Jerusalem.

17:45 Weaving – Macrame Workshop with Yaffi Ronen. At the Reading Station in Mekor Haim.

18:00 – 20:00 – Wandering around the House – A short play in which a Palestinian man and an Israeli woman choose to take an open place and claim it as their house. Come discover what happens afterwards, in a show that expresses the power dynamics of nationality and gender. This event is in English.

18:00 – Curator’s tour of a special exhibit at the Museum on the Seam. The exhibit seeks to examine secular Jewish artists and the influence of Jewish values on them and their art, at the same time looking outward at a new phenomenon of religious artists who draw inspiration from their beliefs and who engage it in a complex dialogue. The exhibit examines the connection between art and faith, both of which deal with the human acknowledgement of the revelation and the need to express it. Cost of the tour: 20 NIS. Pre-registration required.

19:00 – Bat Hur – voices and shadows echo the story of a daughter and mother who were trapped between the walls of Beit Hanson, Jerusalem’s leper colony. Two languages, two actresses, a choir and hidden Jerusalem history. Performance will take place at the Alliance Building.

19:00 – Screening of , “Turn Left at the End of the World,” organized by the Jerusalem Branch of Enosh, the Israeli Mental Health Association. The screening will be followed by a discussion about Jerusalem and welcoming the other. Discussion in Hebrew and English. Shalom Yehuda 29. This event will be held in English and in Hebrew.

19:30 – Martial Arts Advancing Peace – at the El Halev Center.

19:30 – Founder of “Stories on the Way” (Sipur al Haderech), Adv. David (Darsali) Avetta in an intimate discussion about his immigration to Israel, on ‘Yerusalem’ and about the story that an entire community is beginning to tell today. In cooperation with the Israel Association of Community Centers. We’ll meet in Diana Lipton’s house.

19:30 – The Mount Will Answer the Judgment: on Holiness and Sovereignty – The Forum for Regional Thinking invites you to the Researchers’ Community Lounge at the Alliance Building with 2 Jerusalem researchers-Tomer Persiko and Eran Tzidkiyahu, commemorating the 50th Jerusalem Day. We will discuss different perspectives, complimentary and opposing, from which we can look out on the Temple Mount / Al Aqsa.

20:00 – Ask for the Heart of Jerusalem, organized by Out for Change. In honor of Jerusalem Day, Out for Change will bring together two sectors that are intertwined with each other: Haredim and those who were formerly Haredi. We will try to bridge the gaps via a mind that seeks to know and a heart that seeks to listen. The interviewer: Pini Via, who grew up and was raised Haredi, and Mr. Benahu Tevila, a graduate of rabbinic and halakhic law studies, M.A. in Philosophy, Ministry of Education Supervisor for Haredi secondary schools, and an activist in Haredi society.

20:00 – Souls (Nefashot) – Coping through Art. A special evening in which we’ll try to bridge the gap between the headlines and the stigmas about people with emotional disabilities and their abilities. A variety of performances will tell us about their experiences in special ways: original music, spoken word, stand-up comedy, open galleries, and more. At the Abraham Hostel.

20:00 – Heroes: Dance performance -Israel, Jerusalem and the ‘Others’ within It: Because Israeli-ness isn’t a melting pot – it is the Land of Israel in all its glory, which stretches out to all those who inhabit it, to the edges that don’t connect. The performance is by the Ka’et Ensemble and will take place in the C.A.T.A.M.O.N. studio in the Alliance Building. Cost: 30 NIS

20:30 – My Heart is in the East – Jerusalem in the Eyes of North African Liturgy. Jerusalem liturgy in Hebrew, Moroccan-Arabic and Matruz, by the Paytan Maimon Meny Cohen and a musical ensemble. Organized by Kehillot Sharot.

21:00 – Visions of the Gazan youth – An unofficial meeting with Sami, a freelance journalist and peace activist from Gaza. Join a discussion about the possibility for a better future and the missing dialogue between Israelis and Gazans. This event is in English.

21:00 – Holiness and Politics: Jerusalem of Three Religions – A panel by the Rossing Center for Education and Dialogue (Formerly JCRC) invites us to a workshop in which we’ll examine the character of none other than King David, who appears in holy writings of the three monotheistic religions. Through him, and through the Jerusalem sites that are associated with him (David’s Tomb, for example), we’ll learn about the holiness of Jerusalem in Christianity, Islam and Judaism, and we’ll attempt to understand the political connections behind that holiness.

21:00 – Bat Hur – voices and shadows echo the story of a daughter and mother who were trapped between the walls of Beit Hanson, Jerusalem’s leper colony. Two languages, two actresses, a choir and hidden Jerusalem history. Performance will take place at the Alliance Building.

21:00 – 02:00 – Ma’aleh Movie Marathon. Ma’ale School of Television, Film & the Arts invites the general public to enjoy a nighttime marathon of the best new graduate movies that are participating in film festival around Israel and the world. The marathon will include films that deal with and take place in Jerusalem, covering the entire spectrum of lifestyles. The movies will be screened throughout the school. Come to a virtual-cinematic tour of the Haredi neighborhood and synagogue communities, through the crowded streets of Nahlaot, the city center, and Talpiot, to the mysterious, hidden monasteries. 20 Shivtei Yisrael St.

Wednesday, May 24

8:00 – Tour of the Rahel Checkpoint – That’s How We Do Zionism, Tolerance and Human Rights – a special tour of the Rahel Checkpoint that connects between Bethlehem and Jerusalem, by the Blue&White Human Rights group. This is a rare opportunity to hear and see up close the reality at the checkpoints, to meet the people from the field and to discover how to combine Zionism and human rights. The tour is free but pre-registration is required.

9:00 – Status Quo in Jerusalem – Tour of Mount Zion – between holy sites, forgotten stories and a delicate status quo, monks, yeshiva students, artists and business owners live side by side. Let’s get to know the viewpoints of the residents and the visitors of Mount Zion, about the shared living there and about the delicate and fascinating cooperation that takes place today. During the tour we will meet with the deputy director of the Diaspora Yeshiva Ely Dan, and Father Daniel, a monk from the Dormition community. The tour is free but pre-registration is required.

9:00 – Jerusalem is Tiptoeing In – The Djanogly Visual Arts Centre is hosting the Max Rayne Hand in Hand School for Bilingual Education and invites the general public to take part in a unique event that is completely Jerusalemite art – a rich collection of works that weaves the new-old narrative of Jerusalem from its artists’ point of view. Moving through the space we will discover new corners and faces of Jerusalem. We will examine how tensions, feelings and people build yet another story of Jerusalem.

10:00 – Heterotopia in Musrara – Tour of the Art Trail (for men), of the Studio of Her Own project. Art in the public space in northern Musrara, the third wall. Two tours, one for men (at 10:00) and one for women (11:00), guided by Rabbi Aharon Kedem from the Breslev Hassidim, and Tzipi Mizrachi from the Studio of Her Own.

10:00 – Stories on the Way at the Sieff & Marks Community Center in Beit HaKerem. The group of volunteers of the Shalem Movement will meet with Eitan Penethon for an open discussion about the story of Israelis of Ethiopian descent, on ‘Yerusalem’, and on the possibility to create change in Israeli society.

10:00 – Stories on the Way Discussion Circles – The story of the Ethiopian-Israeli Aliyah, by the Olim themselves. The discussion circles will take place at Mount Herzl, right before the official ceremony that will take place at 11:00.

10:30 – I Saw a City: Jerusalem between Dream and Reality – Tour about Jerusalem in the National Library: We will meet original objects from the Six Day War, we will view the largest stained glass window in Israel, we will become acquainted with the ancient map collection of Jerusalem and we will visit the exhibit, “City of Dreams: Jerusalem from the Imagination’s View,” Jerusalem as seen in the imaginations of Jewish, Muslim and Christian artists.

11:00 – Heterotopia in Musrara – Tour of the Art Trail (for women), of the Studio of Her Own project. Art in the public space in northern Musrara, the third wall. Two tours, one for men (at 10:00) and one for women (11:00), guided by Rabbi Aharon Kedem from the Breslev Hassidim, and Tzipi Mizrachi from the Studio of Her Own.

11:00 – Official ceremony for Ethiopian Jews who perished in Sudan. The public is invited to become acquainted with a different story that is commemorated on Jerusalem Day. The ceremony will take place at Mount Herzl. There will be discussion circles, operated by Stories on the Way, on the immigration stories of Ethiopian Jews.

11:30 A special workshop on the secrets of mediation and self-defense. Participants will learn how to correctly handle any conflict through a proper balance of wisdom and listening and action. Operated by the Mosaica Center for Conflict Resolution and The Jerusalem School of Traditional JuJitsu and Self Defense.

12:00 – 16:00 – Tolerance Stop on the light rail line, operated by the Ruach Nachon pre-army preparatory program, in cooperation with the Citypass company that operates the light rail and the Jerusalem Municipality. The stop seeks to create a Jerusalem mosaic and increase tolerance at the Municipality light rail stop.

12:30 I Saw a City: Jerusalem between Dream and Reality – Tour about Jerusalem in the National Library: We will meet original objects from the Six Day War, we will view the largest stained glass window in Israel, we will become acquainted with the ancient map collection of Jerusalem and we will visit the exhibit, “City of Dreams: Jerusalem from the Imagination’s View,” Jerusalem as seen in the imaginations of Jewish, Muslim and Christian artists.

15:00 – Wall art for girls in the Art Shelter studio in the Mekor Baruch neighborhood, together with Solomon, the fantastic graffiti artist! Children (and adults) welcome.

15:30 – 18:30 – The Jerusalem March along the Jerusalem Railway Park, by the Yerushalmim Movement. Jerusalem communities march together and celebrate Jerusalem’s diversity. There will be 3 starting points:

15:30 – Beneath the Baram Bridge, the long route

16:00 – Gonenim Park, the general route

17:15 – Oranim Junction, the Family March

18:15 – Festive event at the First Station.

The march will be accompanied by Marsh Dondurma, Tahrir Eastern Bar and Kehillat Zion. Activities for children, music, balloons and a range of surprises will be distributed along the route!

16:00 – 21:00 Building Our Own Jerusalem with Lego – A building site for Jerusalemites from all ethnicities, religions and opinions. Building together a tolerant and inclusive Jerusalem from tens of thousands of Lego pieces. At the Davidka Light Rail Station. No Hebrew required.

16:00 – Street Beit Midrash on the Ben Yehudah Midrachov. A special session about tolerance and Jerusalem.

16:00 – Ascension Ceremony at the Church of the Ascension on the Mount of Olives. At 16:00 all the Christian churches will begin their ceremonies. At 16:45 the Catholic Franciscan evening service will begin. It is a Christian ceremony, please come dressed appropriately.

16:00 – Traditional Flower Parade organized by Tag Meir: Light instead of Terror. Let’s distribute flowers to the residents of the Old City.

16:00 – 23:00 – Katatmon’s Wisdom: Katamon Culture in Houses and in the Streets. An entire festival of Katamon-led activity, including neighborhood tolerance activities:

16:30 – 18:00 – “Here There Was…” a tour of the Katamonim neighborhood from the outlook of 3 women from different ethnic backgrounds. Starting from the gat of the Gonenim Park.

17:00 – Writing Workshop: Poetry from Recipes. Recipes from different ethnic groups are written as new Israeli poetry. The workshop will take place at the reading station on the Jerusalem Railway Park.

17:00 – The Parliament. Neighborhood residents from all cultures and ages are invited to the Butka Café to hold a neighborhood parliament, in which we talk about everything.

17:00 – 19:00 – Katamon Portrait. Neighborhood residents take pictures of themselves next to the Well-Baby Clinic.

17:30 – 19:30 – A Knit – A Space for Knitting. A simple space for knitting and learning how to knit, regardless of religion, creed or gender.

18:00 – Ethnic cooking workshops in residents’ homes. Learning about the dish as well as how to prepare Ingra with Abbebe and Kubbeh with Hannah.

18:00 – Kurdish Hafla – A Kurdish dance party with food.

18:00 – Meeting at the Beit Midrash – Asking for Peace of Jerusalem. The Matan women’s Beit Midrash opens its doors for joint learning for women from all backgrounds.

18:15 – Women’s Song: Vocal Creations as an Agent of Change. Vocal artist Faye Shapiro will tell about the “Rivers of Katamonim” project that she led with older women, together with young artists. It will meet at the Gonenim Community Center, and include vocal work and singing.

19:00 – Ethiopian Celebration – songs, dances, food, in the plaza in front of the minimarket on San Martin St.

19:30 – Choosing to Feel Well. Loneliness is a cross-cultural experience. We will hear about Alan’s project, which creates an inviting space for everyone to deal with loneliness together.

19:30 – Singing together songs from Israel and different ethnic groups. Organized by the Singing in the Garden initiative, in San Simon Park.

19:30 – 21:00 – Katamon Portrait 2 – Taking pictures of ourselves in San Simon.

17:00 – Wall art for boys in the Art Shelter studio in the Mekor Baruch neighborhood, together with Solomon, the fantastic graffiti artist! Children (and adults) welcome.

17:00 – 50 Years, 50 Faces – An opening festive event marking the documentary project of the Tower of David Museum of the History of Jerusalem, commemorating 50 years since the reunification of Jerusalem, presenting 50 personal stories of Jerusalem residents from all its corners, from the time directly after the 1967 war. It will include video clips, interviews, text and original pictures.

17:00 – Everything Private: Prayers, Stories and Staged Reading of ‘Everything Private’. A play based on meeting minutes of the Barashi synagogue’s board in Nahlaot. The minutes combine the holy with the everyday, and touch on practical details from the everyday life of the synagogue and community. It is spiced with light irony, and sometimes self-humor, yet it preserves the accuracy, honor and the reality of the time. The play has a contemporary and universal message about the unique drama and meaning of worlds that are disappearing, worlds that are being built, and colorful characters that are building them; and on longing and love. At the Museum of Italian Jewry.

17:30 – Black and White Jerusalem – A tour on the seam line between Haredi and non-Haredi neighborhoods to understand the Haredi sector, organized by the Tarbuth organization. We’ll meet in Davidka Square.

18:00 – Jerusalem for All Festival – with performances by Echo, Tito and Jaluk. There will be a stage for Jerusalemite performers. Kelly Halperin and Moshe Waldman will hold a panel on Jerusalem entrepreneurship. There will be stands selling art, art installations and a poetry slam and of course food and drink. The even strives to bring together different groups in the city, emphasizing the human and cultural diversity in Jerusalem. At the Alliance Building.

18:00 – Tour of Jerusalem as a City of Asylum: Jerusalem in the Eyes of the Asylum Seekers who Live There. A tour by the Jerusalem African Community Center.

18:45 – Believers – An evening of inter-religious prayer and listening circles, on listening and the Holy City, with Kehillat Zion, Marsh Dondurma, Tahrir Eastern Bar and the Yerushalmim Movement, and Arab and secular and Haredi Jewish leaders.

19:00 – New Haredim, the Formerly Religious, and All that Cholent. Journalist Mendy Grosman hosts Moshe Sheinfeld and Avi Tapilinsky at the Tmol Shilshom Café.

19:30 – Shfuyah B’Haloma (Sane in Her Dream) – A multi-aged, multicultural Jerusalemite panel on the occasion of the launch of Dr. Elan Ezrachi’s new book, Shfuyah B’Haloma. The panel will include: Ora Ahimeir, Keren Brunwasser, Eran Tzidkiyahu, Yossi Klein-Halevi.

19:30 – Screening of the movie, “The Seventh Day,” and discussion with Suleiman Hattib, founder of Combatants for Peace. Afterward we’ll dive into the sounds of Fuad Abi A-Nam and Friends.

19:30 – Meeting of Stories on the Way with Daressa Atchnepa – his emotional story of immigrating to Israel from Ethiopian. In the home of the Dahan family.

20:00 – Storytellers Evening on Jerusalem and Tolerance at the BeShutaf Cooperative. During the evening Jerusalemites will tell their stories: some sad, some happy, some emotional, some will leave you stunned. But all are real. Facilitated by Itamar Farhi.

20:30 – Beyond the Dark Mountains – a journey near home. We will commemorate 50 years since the Six Day War, which are also 50 years of shared living between Jerusalem residents from eastern and western parts of the city. Eliezer Ya’ari will take us on a journey to the people who live in East Jerusalem, part of the capital of Israel, and will enlighten us about their thoughts and dreams, on shared living in the city, on the daily reality, and on the future. We will meet at the Jerusalem Cinematheque.

21:00 – Jibberishalem – Improvising the language, by JLMprov. An interactive improvisational performance on Jerusalem and its characters. We will meet in Alliance Building. No Hebrew required.

21:00 – Bat Hur. Voices and shadows echo the story of a daughter and mother who were trapped between the walls of Beit Hanson, Jerusalem’s leper colony. Two languages, two actresses, a choir and hidden Jerusalem history. Performance will take place in the Alliance Building.

21:00 – Yachas Ham at Birman. A special performance of the Yachas Ham band, paying tribute to Bob Dylan’s birthday (and Shakespeare’s). Let’s hear about tolerance as expressed in Bob Dylan’s songs.

All Day – Teachers Lounge project of “This is Jerusalem.” An exhibition of a year-long program that brought together Jewish and Arab educators. The exhibition will be shown at the First Station.

All Day – Jerusalem Tolerance Cookie Decorating! International competition of cookie artists who decorated cookies to emphasize tolerance in Jerusalem. Organized by Jerusalem Cake Design.

Events Not Open to the General Public

Special activities to advance tolerance at the Dror High School (religious).

Students from the Tag Meir student organization light up Jerusalem – Students will visit high schools throughout Jerusalem and will operate workshops on tolerance in Jerusalem.

The Scouts – all participants in the scouts will have special activities for Jerusalem Day, focusing on Jerusalem, its complexity, its uniqueness and its place in Israeli society.

Workshop by the Center for Middle Eastern Music for students for the Keshet School.

An Accessible City: Photography exhibit. The school at the ALYN Rehabilitative Hospital will hold a party celebrating Jerusalem’s many cultures. The program: An Accessible City – a photography exhibit. Songs about Jerusalem in Hebrew and Arabic and a competition identifying places in Jerusalem. The workshop is closed to the public but the exhibit will be open.

Meeting for all group coordinators from the Interfaith Encounter Association to meet each other.

Naomi Roff2017-05-22T09:41:15+00:00May 20th, 2017|Asylum Seekers, Blog, Christians, Effective Activism, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, Mount Zion, New Immigrants, Palestinians/Arabs, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

Passover and Easter Together on Mount Zion

Mount Zion’s religious ceremonies are the subject of much excitement and attract pilgrims from all over the world. One of the most special times in in the spring, around the Passover and Easter holidays.

The week before Easter is especially busy. On April 13, the Thursday before Easter, the Custos, Guard of the Holy Places for the Catholic Church performs a ceremony in which he washes the feet of 12 excellent students of religion, exactly at the place where Jesus washed the feet of his 12 disciples.

This year, the date was extra special, since it took place both during the Passover holiday, when a large number of Jewish tourists came to Mount Zion, and during the Christian Orthodox Holy Week. Hundreds of tourists from different faiths visited Mount Zion on that day, many of them for the washing of the disciples ceremony.

Window to Mount Zion volunteers were there, as always, helping the Police to help keep order, explain what is happening to all passersby (of all faiths), to contribute to a more tolerant atmosphere during the ceremonies and to make everyone’s visit more pleasant during , and to join in the celebrations. All in all, this year’s ceremony went smoothly and quietly, a stark contrast to last year, when the ceremony coincided with the Jewish festival of Purim, which was quite a noisy affair. Click here to read about last year’s ceremony.

Here’s a short video from the ceremony:

Before Window to Mount Zion was established this and other Christian ceremonies had been the source of a great deal of tension, so we’re grateful for the progress that Window to Mount Zion volunteers have made. They have become such an integral part of ceremonies on Mount Zion, it seemed almost natural (and we were greatly honored) that one of the Window to Mount Zion volunteers was almost part of this important ceremony. A German speaker was needed, and Yael was the only one in the crowd. Similarly, an Arabic reader was also needed, and we called upon Ibrahim, a Muslim worker for our neighbor, the Diaspora Yeshiva. However, in the end neither participated because it was necessary to read part of Christian liturgy and they weren’t Christian. Still, it was an honor to be considered an integral part of the ceremony.

Here’s Yael’s Facebook post (in Hebrew) about the ceremony, and about Window to Mount Zion in general:

Many thanks to the volunteers of the Window to Mount Zion project for their continued dedication. May we have many more peaceful religious ceremonies thanks to your help!

Naomi Roff2017-05-19T16:15:20+00:00April 23rd, 2017|Blog, Christians, Identity Groups and Conflicts, Jewish Religious Denominations, Mount Zion, Palestinians/Arabs, Ultra-Orthodox Jews|

The Little Prince – Dutifully Making Sure Jerusalem is Clean

“It’s an issue of discipline,” the little prince explained afterward. “After we finish the morning washing up, we must dutifully make sure that the planet is clean.”

This passage comes from The Little Prince, by Antoine de Saint-Exupéry. Svetlana Fedotenko, founder of the Gonenim Music Center and a former participant in our leadership training seminar, who died last year, had been inspired by this passage, and dreamt for a long time to create a project that will put residents in charge of keeping our streets clean. (Click here for more about Svetlana).

We, too, were inspired by Svetlana’s dream, and last week we took some steps to make that dream come true.

Meeting for the Little Prince

We have seen how, of all subjects, garbage can be a unifying factor. We saw it when our MiniActive project banded together to fight for improved sanitation in East Jerusalem. We’ve seen it in the French Hill – Issawiya area, where Israeli and Palestinian residents banded together to successfully fight the placement of a landfill in their backyards. We saw in city hall, how the one issue that brought secular and Haredi city council members together was the subject of garbage collection. (Below is more information about the French Hill – Issawiya situation)

We had the first organizing meeting last week. More than 25 active residents and community leaders – astoundingly, 1/3 Arab, 1/3 Haredi and 1/3 secular/religious (Don’t remember a time when that EVER happened on its own!) – met at the JICC. We heard about the current awful situation – in collection, in enforcement, in recycling, in teaching toward cleanliness and in teaching toward reduction of waste. We heard about fantastic initiatives that are already taking place, and concluded that such initiatives, together with mutual learning and assistance, can really change the city.

Another picture

The group is already beginning to act, and we believe that in another month we’ll be able to invite anyone for whom this subject is close to his heart – residents, professional, community center, educational framework, environmental groups, NGO’s – to join this initiatives. In honor of Svetlana, we’re calling the program The Little Prince.

We’ll be waiting for you, after the morning washing up…

Naomi Roff2017-03-25T07:55:43+00:00March 13th, 2017|Blog, Cultural Competence, Effective Activism, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, Palestinians/Arabs, The Little Prince - Cleaning Jerusalem Together, Ultra-Orthodox Jews|

2016 – What a Year!

As we jump head-first into 2017, we wanted to take a minute to reflect on 2016, and what a year it’s been! Overall, a year of unprecedented growth and development, and we can’t wait to get started in 2017. Here are some highlights:

Cultural Competence

The Jerusalem as a Culturally Competent City conference in May 2016, organized jointly by the JICC and the Jerusalem Foundation as part of its 50^th anniversary celebrations, was a turning point for the JICC. Attended by hundreds of professionals, from Jerusalem and throughout Israel, the conference presented strides that have been made over the past 10 years, and set the stage for the next step of meeting diverse residents’ diverse needs, in all areas of life.
Continued work in the health care system, in Jerusalem and as a model throughout Israel, training in-house coordinators and facilitators to increase sustainability and adaptability within individual institutions. For the first time, work included a national network of hospitals and clinics.
Expansive work in the Israel Police Force, reaching most police stations and present and future commanding officials, and continuing to expand training in 2017.
Groundbreaking work with the National Insurance Institute (NII), East Jerusalem branch, the first NII branch in the country to undergo a process of cultural competence.
In the Jerusalem Municipality, the entire Community Services Administration, which includes welfare, public health, immigrant absorption, and more, is undergoing training, as well as the Auditor’s Office which will be able to look at the entire Municipality’s operations through the prism of cultural competency and sensitivity.
Santé Israël, the first web site to make Israel’s health care system accessible to French speakers, celebrated its first birthday.

Ms. Uzma Shakir, Keynote Speaker, Jerusalem as a Culturally Competent City conference

Paramedical Professionals

Making healthcare practitioner exams accessible to Arab residents of east Jerusalem

2016 was an important year for us to take stock of the past four years of this program. Our conclusions show that:

The number of certified Arab paramedical professionals in East Jerusalem has grown significantly.
The program has enabled the JICC to more clearly map the situation of different paramedical professions in east Jerusalem, contributing to the knowledge of training in the Jerusalem area.
The awareness both among Palestinian institutes of higher education and health care institutions in east Jerusalem as well as Israeli Ministry of Health has been raised significantly.
A large window of opportunity for Arab women paramedical professionals to improve economic opportunities has been opened.

Nurses studying to pass their Israeli certification examinations

Talking Coexistence – Arabic Language Instruction

Both 2015 – 2016 and 2016 – 2017 broke enrollment records. In 2015-16 there were 180 students in 12 classes, over 5 levels. In 2016-2017, there are 240 students in 16 classes, also over 5 levels. We also held several cultural evenings to enrich students’ understanding of Arabic culture. Here’s a short video about the program:

Atta’a Assistance Center for the Rights of East Jerusalem Residents

The Atta’a Center has been in existence since 2004, and in 2015 it came under the aegis of the JICC. In 2016 we have seen:

70% growth in number of requests
Ballooning of its Facebook page to over 7,100 ‘likes,’ and launching of its web site.
Publication of a widely-referenced booklet on the Ministry of Interior
Expansion of network of partners in action, both from NGO’s and advocacy groups as well as municipal and government agencies.

Atta’a Presenting workshops

MiniActive for Arab Residents of East Jerusalem

For the first time ever, MiniActive activities led to a change in policy. After months of campaigning, MiniActive led the way toward the addition of 3 million NIS to the annual municipal sanitation budget for east Jerusalem, and 16 million NIS for the purchase of additional equipment for sanitation. As a result of this work, the entire Municipality is focusing their attention on garbage collection throughout
In January 2016, MiniActive organized the first ever Arabic language Horticulture Therapy course in Jerusalem for special education teachers, in cooperation with the David Yellin Academic College of Education.
Bus stops in entire neighborhoods were repaired and replaced, thanks to MiniActive.
210 women – including 50 youth – are studying Hebrew through a volunteer NGO to improve the effectivity of their activism. This is a record-breaking number, which broke last year’s record of 150 women.
In MiniActive Youth for the Environment, teenage girls learn leadership skills while participating in major environment-improving public art and other projects in neighborhoods throughout east Jerusalem.
MiniActive became a model for international work, hosting a delegation that works with the Roma population in the Czech Republic in November 2016.

Take a look at MiniActive’s own year in review. It’s pretty easy to understand, even if you don’t know Arabic:

Emergency Readiness Networks

In 2016 we expanded the network to include 14 communities throughout Jerusalem. In addition to training new volunteers, the program included training of existing networks to maintain ability to respond and increase sustainability.

Planning strategy on map

Multicultural Participatory Democracy

In 2016 we mentored community center staffs in Gilo, Kiryat Menachem, Givat Messuah, Baka’a and south Talpiot. For the first time, residents – especially the Ethiopian community in Kiryat Menachem and the highly diverse community of south Talpiot –felt that they were able to influence issues that affected their everyday lives. Training included using Facebook as a community-building tool key to increasing residents’ engagement in community processes.

Writing and submitting objections in Gilo

Promoting Tolerance in the Public Sphere

Since the summer of 2014 the JICC have been at the forefront of promoting tolerance in Jerusalem. 2016 accomplishments include:

A Different Day in Jerusalem celebrated Jerusalem’s diversity through 50 coordinated events, affecting tens of thousands of people on Jerusalem Day. It was the first time such a broad effort has been made to celebrate Jerusalem’s diversity.
JICC-mentored Speaking in the Square and other tolerance initiatives that came in their wake led to the redesigning of Zion Square, to be called Tolerance Square. The initiative’s Effective Dialogue methodology spread, and is now being presented in national frameworks.
0202-Points of View from Jerusalem are now liked by nearly 80,000 people and reach some 150,000 people weekly on Facebook and the Internet. The network now includes pages that translate from Arabic to Hebrew, from Arabic to English and one which brings news from the Ultra-Orthodox world to the awareness of the general population.
The JICC was asked to be one of the leading organizations in the Coalition of Civil Society Organizations to Promote Tolerance, formed by the Center for Young Adults and the Municipality’s Young Authority.
The JICC is continuing to develop Tolerance Network Teams (TNT’s), a series of neighborhood-based and theme-based grassroots initiatives that seek to advance tolerance in Jerusalem.

Haaretz article about A Different Day in Jerusalem

Window to Mount Zion

Since October 2015, Window to Mount Zion has bridged inter-religious and inter-community gaps that have festered between Jewish, Christian and Muslim groups for centuries. As a result of its activity over the past year:

In unheard-of cooperation, religious Jewish and Christian groups have issued joint statements condemning hate crimes on Mount Zion.
Christian ceremonies, which in the past have caused inter-religious tension, proceeded without incident.
The celebration of Christian and Jewish holidays that coincided simultaneously, which in the past had been the source of conflict and tension, also proceeded smoothly.

Window to Mount Zion volunteers

Asylum Seekers

The JICC, together with the Jerusalem Municipality, sponsor the only paid public servant in Israel to help asylum seekers, outside of Tel Aviv. We are also part of a consortium of organizations and agencies that seek to meet the needs of asylum seekers living in the city.

Families of asylum seekers on tour of Nahlaot neighborhood

Thank You!

Many many thanks go out to our partners in action and our donors. You can read about our activities in more detail either by clicking on the hyperlinks above, or by clicking here.

Looking forward to making 2017 even better!

Attention, Read All About It! 0202 on Front Page of “In Jerusalem” Supplement of the Jerusalem Post!

We’ve introduced 0202 – Points of View from Jerusalem, which we’ve been mentoring since their inception in March 2015, several times, but there’s nothing like seeing it in print. This past Friday, they were featured on the front page of the Jerusalem Post‘s In Jerusalem section. Click here to read a .pdf version of the article.

Here’s the text:

A view from east to west
By ARIEL DOMINIQUE HENDELMAN
01/19/2017
The 0202 website provides translations of east Jerusalem and haredi media, for greater understanding of our fellow city dwellers.
Michal Shilor started 0202 for the same reason so many innovative projects have begun; she was looking for something that didn’t exist.

Shilor is a Jerusalem activist who became involved in dialogue circles in Zion Square during the summer of 2014.

“We were engaged in discussions with people from all over Jerusalem and I found myself answering questions about east Jerusalem with knowledge that wasn’t firsthand,” she recalls.

“I started asking questions about where I could find news coverage on east Jerusalem that wasn’t filtered through some Jewish source; not left- or right-wing. I wanted to know what an east Jerusalemite sees and how that affects what he does.”

Shilor connected with a team of seven like-minded people who believed in her vision. With the support of Search for Common Ground and the Jerusalem Intercultural Center, 0202 was born.

Shilor and her team worked on a pilot project for three weeks. They gathered approximately 150 Facebook pages from east Jerusalem, including mainstream news media, such as the Gaza-based Shahab news agency, as well as alternative news sources, community leaders, community centers, schools and parent organizations. In March 2015, the 0202 Facebook page was published.

“We are trying to show what is going on in east Jerusalem,” Shilor says. “The first day we put the page online, we got 1,000 likes. It was amazing to see that it filled a need. That gave us a lot of hope.”

With time, 0202 became more professional. They brought in editors. Shilor and her team found that they relied less on the experts they thought they would need because they became experts themselves.

The 0202 staff is a mix of Arabs and Jews, and currently includes 18 dedicated volunteers. Shilor believes the team is a model of how Jerusalemites can live and work together.

“It’s activist-based,” Shilor states. “It’s about showing that we have to see what the other side sees.”

A hurdle early on was in translating the language from the pages coming out of east Jerusalem; not Arabic into Hebrew, but the way things were written.

Every time there was a mention of the police, army or municipality, the word “occupation” would come up. Shilor and her team found themselves questioning whether their readers would stay with them if they continued to translate word-for-word.

“It’s really difficult to read that kind of language for people in west Jerusalem,” Shilor explains. “But we have always maintained that we translate word-forword.

It’s important to see the way things are written.”

In the fall of 2015, Shilor and her team opened an English version of the page with funding from the Leichtag Foundation. She points out that there is no difference between the English and Hebrew pages in terms of content. They wanted to reach the Anglos in Jerusalem. Last March, 0202 celebrated its first birthday.

It had an event where both Palestinians and Israelis came to speak about Jerusalem.

“On the page, we don’t want to tell you what to think, but in the event, we were able to bring guest speakers to supply more nuanced points of view,” Shilor says. “A hundred people came, Arabs and Jews.

It showed us the impact we’re having.”

Another way 0202 measures its impact is in the ability to create change on the ground. Last June, the head of the Association for Driving Instructors in east Jerusalem began posting about an issue in Arnona and East Talpiot. Signs prohibiting student driving on Saturdays were popping up.

“It was clearly racist,” Shilor says. “On Saturdays, only Palestinians have driving lessons. The signs were put up unofficially, but somebody allowed it to happen without having any sort of discussion with the people it would affect.”

0202 translated the posts and the issue reached the municipality. The signs were eventually taken down.

The fact that the 0202 page had journalist and activist followers brought about tangible change. This was gratifying for Shilor and her team.

“To see that something happened because we’re amplifying voices that people don’t hear in west Jerusalem showed us that what we’re doing has an effect,” she says.

There was a similar occurrence with uncollected garbage. Mini Active, a group of female Palestinian activists, posted photos of garbage every day for a year with the tag line, “We don’t want to live in filth.” 0202 translated their campaign every day, and within a few months, NIS 3 million had been transferred to the sanitation department of east Jerusalem. The garbage issue today is one of the biggest and most talked about, thanks to Mini Active’s posts and 0202’s translations.

In the fall of 2015, the stabbing intifada tested the 0202 team’s abilities in a new way.

“That was our first big chance to prove ourselves, and we really managed to be an important source for people who wanted to know what was going on in Jerusalem and what people in east Jerusalem were saying about it.”

0202 hosted an event called “Why Is Jerusalem Burning?” that drew 150 people “We had posts from September that showed the coming violence,” Shilor recalls. “We took the opportunity to bring two speakers, one left- and one right-wing, to talk about why it was happening and why having access to what was coming out of east Jerusalem was so important. That was a major point for us to understand that we really have influence. One of the speakers was in charge of security at the Temple Mount, so he knows east Jerusalem very well and showed both sides of the spectrum.”

Shilor emphasizes that the common theme found in every post coming out of east Jerusalem is the mention of the “occupation,” even if the subject matter doesn’t directly relate.

“The mind-set in the media is, no matter the subject, we’re living in an occupied area,” she says, “but I have to say what’s most interesting is that Facebook doesn’t really show what’s happening in real life. Facebook in east Jerusalem is not a mirror image of street talk because of social pressure to say the right thing at the right time. When you look at the comments on posts, you’ll see much more diverse opinions than you’d see in a major post. You might see positive and negative comments, but posts will be negative across the board.”

0202 is currently focusing on trying to lessen the gap between how east Jerusalemites talk in the street, as represented in Facebook comments, and what is actually posted on a page. They’ve begun translating comments on posts, in order to showcase the disparity.

“It’s important to show how different the reactions are because there’s a lot of identity confusion in east Jerusalem,” Shilor explains.

0202 shows posts ranging from anger about settlers defacing al-Aksa Mosque, to what the children did in school that day. The message is that life is complex and east Jerusalemites are talking about all of it.

0202 is not attempting to provide a solution to the conflict. It is not in favor of or against one state or two.

Shilor believes that no matter what happens, Jerusalemites are living here together and need to understand each other.

“We need to understand what the other side thinks and how that affects their actions,” she says.

“One of the things we learned during the stabbing attacks was that it doesn’t really matter what the news says is happening. There were many instances where in west Jerusalem, we were sure that it was an attempted stabbing. But in east Jerusalem, they were sure that it was an innocent woman walking by, pulling her phone out of her pocket, and being killed in cold blood.
third of the people are sure that they’re being murdered in the streets while the other two-thirds are sure that they’re being stabbed to death in the same streets. It doesn’t matter what the objective truth is; what matters is that this is how we’re living. If both of us are that afraid, there should be discussion about the fear.”

In the spirit of communication, Shilor is now learning Arabic. She ardently believes that the simple act of talking to each other can bring about understanding.

Through her work with 0202, she has come to see that east and west Jerusalemites live in two separate worlds, both mentally and socioeconomically. 0202’s translations provide a meeting point somewhere between these two realities.

She plans to create a page for every sector of Jerusalem.

In September, they launched the haredi page, with the same process of culling news sources from a cross-section of ultra-Orthodox online and print media and providing accurate translations.

“If we’re going to talk about Jerusalem, it has to include all of its citizens: haredi, modern Orthodox and secular,” Shilor says.

“We want to pick something, work with the page until it steadies, and then open another. We want to create a complex look at Jerusalem so that people in and outside of Jerusalem can see. We decided that the first step would be the ultra-Orthodox world. That world is new for me. I wanted to learn about it and it looks like everyone else is interested as well.”

The haredi page has a smaller team: three people on staff and three advisers, all of whom are ultra-Orthodox themselves or were in the past.

“This page draws from Hebrew to Hebrew,” Shilor states. “It’s amazing that it’s still a whole other language.

You’ve got acronyms everywhere. They use the same letters and words, but I’ll have to read a post three times in order to understand it.”

Shilor has learned about ultra-Orthodoxy: haredim, hassidim and the hundreds of subsects within each. The first posts the page displayed, revolving around construction work on the light rail on Shabbat, showed that from the haredi point of view, mainstream Israeli society was blaming them for the halted construction. There have also been issues concerning education. In the Kiryat Hayovel schools, there is ongoing debate about religious and non-religious studies. There was also an issue regarding the mandatory quota that at least 30% of each seminary’s student body must be Sephardi girls. The posts showed concern that this was a maximum and not a minimum.

“There is an uproar about that and we really don’t hear about it outside the haredi world,” Shilor says. “We’re usually limited to what’s going on in the Knesset, but it is much bigger.”

0202 draws its haredi news from 80 different source pages, and it joined journalist WhatsApp groups that yield significant information.

What 0202 has done, in essence, is to strip away the bias that plagues today’s journalism. It reports the news from a plethora of sources, unfiltered. Of course when the team searches over 200 pages, some opinion is bound to seep into the selection process, but even that is addressed by choosing from only popular posts.

“If we use something minor that nobody is talking about, then we would be bringing our own opinions into it,” Shilor says. “It’s difficult because we have to include editor’s notes when we need to show a larger context to the picture. We do it with care and stay as neutral as possible.”

Shilor plans to translate the haredi page into English in the near future. In addition, 0202 is in the process of becoming a registered non-profit. The board is comprised of Palestinians and Jews, religious and secular. It’s important for the team to reflect Jerusalem in a real way, so that they can continue the work of holding a mirror up and providing a channel for understanding between disparate groups. Perhaps more importantly, 0202 provides an opportunity for identifying commonalities.

“From everything I’ve seen, each of these groups feels like they’re under occupation,” Shilor summarizes.

“They feel that everyone is against them – especially the municipality – and that their voices aren’t being heard. When you think that everyone is against you, it stands to reason that you would think everyone is doing better than you. There are a lot of similarities in terms of the feelings, even if the actions are different.

Understanding this will bring peace to Jerusalem.

“It’s about living in a way that we’re not afraid anymore, and not increasing the hate or the racism. It’s about making those small, human steps to promote tolerance over violence.”

www.facebook.com/0202updates

www.facebook.com/0202ultraorthodox

Many thanks to the Leichtag Foundation for their support of this project, and to the UJA-Federation of New York and the Jerusalem Foundation for their ongoing support of our efforts to promote tolerance in Jerusalem.

And here’s the Facebook post with pictures of the article:

Naomi Roff2019-11-16T12:08:00+00:00January 22nd, 2017|Blog, Effective Activism, Identity Groups and Conflicts, Jewish-Palestinian/Arab, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

An Insiders View – 0202 Beyond the Screen

When was the last time you could experience a newspaper from Meah Shearim, or get an inside peek at what goes viral in Silwan? Palestinian and Ultra-Orthodox Jerusalem, two vastly different experiences from the secular-religious Jewish continuum of another 300,000 Jerusalmites. Only a few blocks separate them physically, but they are all worlds apart.

This Facebook event picture basically sums it up

In a truly Jerusalemite way, they all came together last week (November 22) at the Hamiffal cultural space, at the 0202: Beyond the Screen event. The event brought together representatives from the original 0202: A View from East Jerusalem and the newly-launched 0202: A View from Ultra-Orthodox Jerusalem for a fascinating behind-the-scenes look at Jerusalem and current events from their different points of view.

Bursting at the seams, with another 750 viewers online

What does Jerusalem look like? What can we learn from a deeper look at 0202 items? How does East Jerusalem view Ultra-Orthodox Jerusalem, and vice versa? What do the same news items look like as covered from East Jerusalem news sources or from Ultra-Orthodox news sources?

During the evening we were able to look at a number of different indicative posts that enabled panelists to analyze media, reality and the gap in between in ultra-orthodox and east Jerusalem, crossing social, cultural, and physical borders through Facebook. Panelists included: Hatem Khweis – editor of “Hon” website and “Al-Balad” newspaper; Nasr Temimi – an active resident from Ras el-Amud; Yael Yechieli Persico – Director of Freedom of Religious and Pluralistic Judaism, Shatil; Boaz Ben Ari – Photographer, “Haredim 10” News; Ohad Merlin – Editor, “0202 – A View from East Jerusalem”; Yossi Klar – Editor, “0202 – A View from Ultra-Orthodox Jerusalem”; Michal Shilor – Founder and Director, 0202.

From L. to R.: Nasr, Boaz, Yossi, Ohad, Yael, Hatem and Michal

In all, over 150 people squeezed into the main space at Hamiffal, and another 750 people watched on live stream! You can watch the video of the event here:

Earlier in the day Yossi and Ohad, both editors at 0202, were interviewed on the Galei Israel radio station. Click below to hear the interview in Hebrew.

Congratulations to Michal and the entire 0202 team for another successful Beyond the Screen event. Can’t wait for the next one!

Naomi Roff2016-12-16T14:40:01+00:00December 3rd, 2016|Blog, Effective Activism, Identity Groups and Conflicts, Jewish Religious Denominations, Palestinians/Arabs, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

0202 – a Haredi Viewpoint – Launches

The largest population of Haredi (Ultra-Orthodox) Jews in Israel lives in Jerusalem. Yet, ask any non-orthodox Jerusalem resident about burning issues in the Haredi community, and they will only be able to tell you about them from what they hear from the mainstream, secular media.

0202, a project begun in March 2015, aims to provide all Jerusalem populations with a window into the ‘other’s perspective, from their perspective. 0202 began translating news items from the Palestinian viewpoint. The Hebrew and English pages can be seen here and here. Today they have over 50,000 ‘likes’ combined and reach over 100,000 people weekly. As part of the 0202 philosophy, 0202 – A View from Haredi Jerusalem, began in September 2016. Many of its 2,300 ‘likes’ were received in its first two days on line; today the page reaches 10,000 weekly. Like its sister pages, 0202 – A View from Haredi Jerusalem reaches key stakeholders regularly: journalists, municipality figures, activists, journalists, Israelis and Palestinians, in and beyond Jerusalem.

0202 – A View from Haredi Jerusalem

Unlike its sister pages, 0202 – A View from Haredi Jerusalem does not need to translate. (0202-A View from East Jerusalem translates items from Arabic to Hebrew or English.) However, it does bridge a vast cultural divide between the ‘general’ (secular and modern orthodox) Jewish population and the Haredi (Ultra-Orthodox) population of the city.

First, it breaks a few stereotypes of how information is transferred. Many believe the main avenue is through pahskevilim and print media.

Reading pashkevilim

While this practice still continues, today there are a number of web sites and Facebook pages that serve the Haredi community of today. Here are some examples of interesting posts over the past month.

Here is a recent post dealing with discrimination of girls from a non-Ashkenazi origin:

The Haredi press dealt with this issue at length at the beginning of the school year as well:

This issue has been a recurring problem at the beginning of the school year for several years. Click here for an article from the secular Ynet news on the subject, from a few years ago.

Two different perspectives of a cultural event – which featured women singing – that was disrupted by members of the Haredi population. The post reads, “Dozens of activists break into a missionary conference in Jerusalem.”:

And here’s the way the organizers presented it:

Event with Armenian choir

And the Times of Israel (secular) coverage of the event.

And here is what others are saying about the page:

From the excellent people at 0202-A View from East Jerusalem, introducing the next project: “A View from Haredi Jerusalem.” They continue to bring items from the Haredi world from outside our Facebook sound box. Here, there might not be a language barrier, but how many of us seriously follow the Haredi media? I promise that it’s fascinating. Congratulations to Michal Shilor, Hagai Agmon-Snir and everyone else working on the project…P.S. Waiting for the completion of the set, “View from West Jerusalem” in Arabic.

Here’s the post in Hebrew:

Welcome to the world, 0202-A View from Haredi Jerusalem. May your posts and the discussions they raise serve to increase understanding among the populations of Jerusalem.

Naomi Roff2019-11-16T12:12:52+00:00October 12th, 2016|Blog, Effective Activism, Identity Groups and Conflicts, Jewish Religious Denominations, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

Cultural Competency Training for Municipal Community Department

Cultural Competency – we’ve talked a lot about it, on the blog and on our website, but what is it really?

When we began that discussion some ten years ago, we focused on the health care context. Indeed, if health care services are not culturally competent and sensitive to the vast diversity of cultures in Jerusalem and throughout Israel, it really can be a life or death situation.

Cultural Competency at Hadassah Hospital

But Cultural Competency is so much more than that. In those past ten years, we’ve developed and refined our definition of Cultural Competency to encompass much of our entire approach to community work: All residents have the right to receive basic services (health, education, welfare) that are culturally adapted to best suit their needs. Cultural Competent services enable professionals to provide those services most effectively, and culturally competent residents are empowered to most effectively access these rights and services. You can read about the most recent work we’ve done to advance cultural competency in a number of fields – in health, the police, the workplace, academia. Now, we’re proud to be officially providing widespread training in the Jerusalem Municipality.

Training senior municipal professionals

We’ve been working with the municipal welfare department for several years, facilitating workshops for them here and there, providing critical assistance in emergency situations (like the Haredi mother who was accused of starving her child). All the while, we were looking for ways to introduce cultural competency in a systemic way.

A few weeks ago it began. Not only the welfare department, with which we’d been working before, but the entire Social Services Department, which includes the Welfare Department, the Employment Authority, the Absorption Authority and the Public Health. About 80 senior officials from all the different Departments are participating in the first five workshops, which we are now taking place. The workshops introduce principles of the tools and insights of cultural competency. But this is only the beginning. In the future we expect to hold workshops adapted to the different areas – veterinary services, well-baby clinics, absorption authority, daycare frameworks, welfare workers and social workers, and more. All will undergo workshops led by those trained to lead cultural competency workshops.

Many thanks to the Jerusalem Foundation for its continued support of the Cultural Competency program throughout the years.

Naomi Roff2017-01-19T16:43:54+00:00July 22nd, 2016|Asylum Seekers, Blog, Christians, Cultural Competence, Cultural Competence in Jerusalem Municipality, Cultural Competence in the Workplace, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, New Immigrants, Palestinians/Arabs, Ultra-Orthodox Jews|

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