Christians | The Jerusalem Intercultural Center

Special Jerusalem Day Tour of Mount Zion, by Window on Mount Zion

What is a more typical way to commemorate Jerusalem Day than a day on Mount Zion?

Learning about Mt. Zion

The Window to Mount Zion project was fortunate to be a part of A Different Day in Jerusalem, an alternative way to celebrate and re-claim Jerusalem Day. The activity featured a tour of Mount Zion and its major sites, with an emphasis on the status quo agreements and tolerance. The tour surveyed historic events that have fashioned the approaches of various residents of and visitors to Mount Zion. During the tour the participants heard about the delicate relations and coexistence that have been forged among the different residents. Participants met with two – Deputy Director of the Diaspora Yeshiva, Eli Dan, and a monk from the Dormition community, Father Daniel. Each presented Mount Zion from his viewpoint, and told of the challenges and opportunities in inter-religious relations.

Meeting with Father Daniel

“The tour was fascinating as far as I was concerned,” said one participant. “It began with the diverse group who participated – young and old, Jerusalemites and not, who came to hear about the complexities and the successes in living together in such a volatile place. As the tour progressed, we heard little anecdotes that described the unique texture of the Mount, such as the broken nose on King David’s statue that has intentionally not been fixed. The timing of the tour, together with the many (and varied) groups that passed us throughout, strengthened the experience and the understandings that I came away with from the tour.”

Meeting with Eli Dan, Diaspora Yeshiva

Naomi Roff2016-07-09T12:42:18+00:00June 9th, 2016|Blog, Christians, Identity Groups and Conflicts, Jewish Religious Denominations, Mount Zion, Palestinians/Arabs, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

“A Different Day in Jerusalem” – Painting the Town Tolerant on Jerusalem Day

Thank you Jerusalem. Thank you Jerusalemites. You helped us to re-claim Jerusalem Day via a variety of activities designed to promote tolerance, and we lit up the city!

Finally, a day that enables us, Jerusalemites, to respect one another and for us all to have a voice. Indeed, with all the sensitivities surrounding this day, Jerusalem Day is the most important time to emphasize the need for a more tolerant Jerusalem for all the various identities and groups living here. It was about Jews and Arabs, Jewish denominations, Christians and Muslims, transgenders, asylum seekers and refugees, Jewish Olim, etc.

“Tarbuth” tour on the Haredi-non-Haredi seamline

It was a tidal wave of tolerant events in Jerusalem. More than 50 projects, programs, initiatives, events, concerts, tours, activities, discussions, readings, yoga and more, all showing respect to other people in Jerusalem. Tens of thousands of people (probably even more, but who’s counting?) were exposed to and participated in lectures, tours, discussions and events; saw us and our signs and exhibits on the streets, heard us on the radio, debated with us, read about us in the newspapers and on Facebook.

Most important – it was not just us – it was a mass effort of vastly diverse people and initiatives. The many events were produced and organized by many groups of activists all around the city who responded to our call and made it happen. We helped, mentored, supported, integrated, solved issues, coordinated the combined internet site, Facebook event, flyer etc. We worked really hard…. but most of the energy was put out by the hundreds of activists who did the work. It is extremely important, since this makes it sustainable (people are already sure that it will become an annual tradition…) and also because it means that the success belongs not to us, but to all the residents of Jerusalem.

“Another Day in Jerusalem” Flyer

We started on Saturday afternoon, with a different tour of Katamon, as well as a tour on Jerusalem’s seam line between east and west.

A Different Katamon

Later on, we heard doctoral student Eran Tzidkiyahu and journalist Elhanan Miller at the Nocturno Cafe, discussing the national influences of local ideologies. Here’s a video of that event (in Hebrew):

After stopping for coffee we moved on to Zion Square, where Speaking in the Square held their famous debate. The debates were about the Temple Mount, Jerusalem Day parades in the Muslim Quarter, and dividing Jerusalem with walls. There were people representing the entire political and religious spectrum, and the energy was incredible! Throughout the night several hundred people passed by, stopped for a few minutes, and listened, spoke, discussed, debated. All in a very Jerusalemite way, respectfully.

Speaking in the Square

“It was fascinating to see people from very different political and religious views sit down and debate the issues in a constructive and respectful way,” said Daniel, an onlooker. “Wonderful to see great positive energy pushing back at the too often feelings of despair.”

The next morning we were on Israel Radio’s Reshet Bet drive time morning show, “Seder Yom with Keren Neubach,” together with representatives from the Yerushalmim Movement and Machon Shacharit, who also participated in A Different Day in Jerusalem. Here’s the link to the interview. It was also posted on Shacharit’s Facebook page (in Hebrew):

At 11, we went to a Ju Jitsu workshop entitled, “The Connection between Mediation, Ju Jitsu and Acceptance of the Other,” which was held together with Mosaica – The Center for Conflict Resolution by Agreement and the Jerusalem School of Traditional Ju Jitsu.

Between Ju Jitsu, Mediation and Acceptance of the Other

After a short break, activities started up again in the afternoon. At 2:30 pm, our own Merav Horowitz, Director of the Window on Mt. Zion project, led a tour of Mt. Zion entitled, “Status Quo and Tolerance.”

Learning about relations between the religions on Mt. Zion

Meanwhile, downtown, the Ruach Nachon Mechina Post Secondary Leadership Academy stationed themselves opposite Safra Square, a key location that many tourists and visitors passed by as they made their way toward the Old City. They greeted the throngs of passersby with music, inviting them to share their visions and wishes for Jerusalem. They also led tolerance activities on the Jerusalem light rail.

With music and blessings for Jerusalem

For those wishing to send messages of peace to Israel’s neighbors, Hamabul Collective’s “Jerusalem Says Hello” project enabled them to do so.

A little later, events gained momentum and were happening simultaneously. Downtown, members of Tag Meir distributed flowers to Palestinian residents of the Old City. And huge placards of poetry in Hebrew and Arabic, written by Jewish Israeli and Muslim poets, and translated into the ‘other’ language, could be seen along Jaffa Road. Anyone and everyone walking or marching down Jaffa Road that day, saw those signs.

Jewish and Muslim poets for all to see

At the same time, in the south of the city, the Yerushalemim Movement held its Jerusalem Day Family Parade along the Jerusalem Railway Park. A thousand men, women and children celebrated the day. There was also a workshop for children at the Reading Station on the Railway Park, as well as a story hour operated by the Talpiot Tolerance Team.

Jerusalem Day Family Parade

As evening descended, events continued – multicultural parties, salon meetings, musical performances and concerts, including a “Chafla” at the Tahrir Bar and a discussion on: The Temple Mount: An Opportunity for Inter-religious Tolerance, with (newly sworn in) Likud MK Yehuda Glick and Yariv Oppenheimer, General Director of the Peace Now movement, moderated by veteran journalist Peggy Cidor.

Inter-religious Chafla at the Tahrir

Rounding out the evening was the event by 0202 – A View from East Jerusalem – which interviewed journalists from different sectors about their individual sector’s news coverage of Jerusalem Day. We heard the point of view of the local Palestinian population, the local Ultra-Orthodox population, the religious population and others. It was fascinating.

And this was just a sampling of the 50 events and activities that took place throughout the city. Here is a selected list of main events in English, and here is a complete list in Hebrew.

Our dedicated web site, jerusalemtolerance.org, also helped people know about and navigate the different events.

We received a good deal of press coverage as well. Some can be seen in previous posts we had here:

Another example was in the Ha’aretz daily newspaper. You can read in in PDF format here.

Elhanan Miller Haaretz article

We also appeared on the home page of the Washington Times! Here’s the link to the article. You can read a .pdf of the article here.

Washington Times front page

And, of course, in the Jerusalem Post, after as well as before the event:

Pride not Prejudice, Jerusalem Post

Did you see our Michal Shilor on TV describing “A Different Day in Jerusalem”? Here it is, in case you missed (in Hebrew):

And this was just a sample of the press coverage…

Many, many thanks to our partners in this project: UJA-Federation of New York, the Jerusalem Foundation, This is Jerusalem, Jerusalem Center for Young Adults.

Naomi Roff2017-05-02T07:11:23+00:00June 6th, 2016|Asylum Seekers, Blog, Christians, Effective Activism, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, New Immigrants, Palestinians/Arabs, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

Window to Mt. Zion – Documenting the Mount

We see a lot of different people here on Mt. Zion – Jews, Christians, Muslims, all groups, all ages.

Opera singers on Mt. Zion

But we don’t often see opera singers.

Until this past Saturday night, on May 28, as part of the Jerusalem Municipality’s Festival of Light.

Festival of Light

At the same time, nearby at David’s Tomb, a musical experience from an entirely different world was taking place – and traditional Saturday night Melave Malkah feast – Hassidic songs and dancing into the night.

Melave Malka

Opera and Hassidic songs, both on one Mount. Only in Jerusalem!

Singing and dancing into the night

Thanks to Window on Mt. Zion for the documentation.

Here’s the Facebook post in Hebrew:

And a few videos.

Naomi Roff2017-05-02T07:12:18+00:00June 3rd, 2016|Blog, Christians, Identity Groups and Conflicts, Jewish Religious Denominations, Mount Zion, Promoting Tolerance in Jerusalem|

“Jerusalem as a Culturally Competent City” Conference

In what other setting could you find the Jewish Mayor of Jerusalem introduced in both Hebrew and Arabic, followed by the President of the Jerusalem Foundation, herself addressing the audience in English, Hebrew and Arabic, followed by a Muslim Canadian keynote speaker of Pakistani origin? Only at the “Jerusalem as a Culturally Competent City” conference, which we hosted, along with the Jerusalem Foundation, at the Jerusalem Cinematheque on Tuesday, May 17.

It was the culmination of 10 years of working to advance cultural competency, together with the Jerusalem Foundation. What began as focusing on health care, at the ALYN Rehabilitative Hospital, at Clalit primary care clinics and at the Hadassah Medical Center Mount Scopus has blossomed into a concept that encompasses all fields and all sectors, in Jerusalem and throughout Israel.

Opening the conference in Arabic and Hebrew

Throughout the day over 300 people participated, listening to over 70 speakers. They came from all walks of life, from all different fields. We had professionals from the municipality, senior officials in planning, education, welfare and community life. We had researchers and leaders from colleges, universities and think tanks. We had active community residents. We had professionals from a wide range of NGO’s. We had the Israel Police and the IDF. We had Christian and Muslim Arabs, some residents of East Jerusalem, some not. We had secular, traditional, religious and ultra-Orthodox Jews. The entire day was conducted with Arabic, Hebrew and English on equal footing. (You can see the tri-lingual program here.) We had it all. We had Jerusalem in all its wonderful diversity.

The tri-lingual invitation

Throughout the day, we discussed ways that service providers, in all fields, can make their services equally accessible to all of Jerusalem’s populations, making them culturally competent. And on the residents’ side, we discussed ways that they can work to improve their own access to these rights and services, many of which are guaranteed them by law. We discussed strategies and challenges, and the process in between. It was fascinating, exhilarating and downright riveting.

Ms. Uzma Shakir, Keynote Speaker

Mayor Nir Barkat opened the conference, saying: “The starting point for any activity that we do in Jerusalem is the city’s unique DNA, which is unlike any other city in the world.” When the city was founded, more than 3,000 years ago, “its gates were open to everyone, all tribes, Jewish and not…No one felt like they were a guest in Jerusalem…Everyone found their place,” he continued. It is this philosophy, where everyone finds their place, that informs us to this day.

Jerusalem Mayor Nir Barkat at conference

Yohanna Arbib-Perugia, President of the Jerusalem Foundation, was the next speaker. She emphasized the important role of cultural competence in a diverse and unique city as Jerusalem. Seeing the Jerusalem Intercultural Center as a strategic partner of the Foundation, she believes that the focus of the Foundation on cultural competence will deepen in the coming years.

Uzma Shakir, Director of the Office of Equity, Diversity and Human Rights, City of Toronto, was the keynote speaker. She described the processes taking place in Toronto and throughout Canada regarding multiculturalism and cultural competency, which include developing approaches appropriate to the vastly different population groups in Canada, from the native populations to the Francophone community of Quebec to recent immigrants from south Asia and elsewhere. She first defined the role of cultural competency:

Cultural competency can be viewed in two ways: it can either be seen as paternalistic and prescriptive – something you do for others who have either limited or unequal power to claim their rights; or transformative and critical – consciously producing spaces that address those power differentials in a meaningful manner and eventually lead to an equitable and just society. In other words, cultural competency can mean being nice to people while maintaining the status quo of inequality or it can mean empowering marginalized people to take control over their own destiny and to change the conditions in society to produce equitable and just outcomes for all. However, this requires an honest recognition of who is marginalized and then consciously co-creating the conditions for inclusion. In this sense, Toronto has its challenges just like Jerusalem and provides some compelling lessons.

She explained the desired outcome of culturally competent processes through this picture:

Three views of Equity

In the first approach, existing infrastructures render services equally for different people. However, since people’s needs are different, equal provision of services does not create proper equality. In the second approach, adjustments are made, often ad hoc, to be able to work within the existing infrastructure to provide services in a way that responds differently to the different needs. In the third approach, infrastructure is built from the start with the different needs of different people in mind, to enable each to meet his or her particular needs in the best way possible.

Here is Ms. Shakir’s full speech:

For the speech in written form, click here.

Discussing challenges to cultural competency

Following the opening session, four parallel sessions addressed different aspects of cultural competency. These included, “Setting & Implementing Cultural Competence Policy in An Organization,” “Cultural Competence in the Public Sphere,” “Coping with Social and Political Tensions in a Multicultural City,” and “Cultural Competence Activities of the Community.” Speakers included the directors of the Bloomfield Science Museum Jerusalem, Museum of Islamic Art, the Tisch Family Zoological Gardens, the ALYN Hospital Pediatric Rehabilitation Center, the Haredi College, community centers from around the city, senior officials in the Municipality, and many, many more.

Setting and implementing cultural competence in organizations

Setting and implementing cultural competence policy in organizations

Even lunch was an exercise in cultural competency. Different foods were labeled with no translation in a range of languages – from Amharic to Russian to Polish and more. Choosing food at the buffet became a funny challenge….

How do you say salmon in Amharic?

After lunch the plenary session discussed major organizations’ efforts to make their services culturally competent. Speakers ranged from the Director of Community Services Administration in the Jerusalem Municipality, the President of Hadassah Academic College, the Director of the Jerusalem Center for Mental Health, and the Commander of the David Precinct of the Israel Police (which includes the all resident quarters of the Old City (Christian Quarter, Muslim Quarter, Armenian Quarter, Jewish Quarter), plus sites such as the Western Wall, the Temple Mount / Haram al-Sharif, Mount Zion and the David’s Tomb complex). The final parallel sessions discussed case studies in cultural competency in different fields – education, health care (This was considered ‘advanced cultural competency’ since indeed our work began in health care some 10 years ago.), arts and culture and community activism toward tolerance.

Our heartfelt thanks go to the Jerusalem Foundation for their partnership and support over these past 10 years. And many congratulations on their 50th anniversary celebrations, of which this conference was a part.

It was the first conference surveying cultural competency in Jerusalem. Will there be another? Stay tuned to find out.

Looking for more? Here’s the video of the entire opening session:

Naomi Roff2017-05-02T07:31:16+00:00June 1st, 2016|Asylum Seekers, Blog, Christians, Cultural Competence, Cultural Competence in Academic Institutions, Cultural Competence in Health Services, Cultural Competence in the Workplace, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, New Immigrants, Palestinians/Arabs, Santé Israël - French internet platform on the Israeli healthcare system, Ultra-Orthodox Jews|

Toward an Alternative Jerusalem Day – Call for Programs on Diversity

Jerusalem Day. This year it comes out on Sunday, June 5. What a better opportunity to discuss about the city we love? One day to reflect on its history, its peoples, its diversity. Well, not so easy….

As our own Michal Shilor recently said in the local Kol Ha’Ir newspaper, “Over the last few years we are witnessing more and more incidents of hate and violence on Jerusalem Day… I’m excited to be a part of making this city more tolerant …on this tension-filled day. Most of us are looking for a different way to mark Jerusalem Day, one that respects and marks Jerusalem’s political, social and cultural diversity.”

Jerusalem day is the most important time to emphasize the need for a more tolerant Jerusalem for all of the various identities and groups living here. This year, we will re-claim Jerusalem Day through a variety of activities designed to promote tolerance – “A Different Day in Jerusalem!“

Jerusalem Day 2016: A Different Day in Jerusalem

Together with a number of major partners in Jerusalem – This is Jerusalem, the Jerusalem Foundation, the UJA-Federation of New York, the Jerusalem Young Adults Center and more – we have lined up cross all sectors and groups – religious, secular, men, women, all languages and faiths, political right , left and center. The idea – to encourage a broad range of initiatives engaging a wide variety of populations and to flood the city with activities marking Jerusalem’s diversity.

Practicing effective dialogue in Zion Square

Thus far we have a long list (more than 40), and the list is growing. Events will be taking place all over the city, from Saturday evening, June 4 through to Sunday evening, June 5. See the map of all the events:

Map of events

To further these events and develop new initiatives, we held an Open Space Technology meeting on Sunday, May 15. Already-registered initiatives refined their programs, and new initiatives were presented.

Reporting vandalized sign to be fixed

In all, 10 initiatives were discussed. They included an inter-religious study session of religious texts, reporting defamed signs throughout the downtown Jerusalem area, educational activities in schools, an Effective Dialogue workshop at Zion Square, cleaning the roof of a multi-cultural art studio, panel discussions, and more. They were added to a growing list of events designed to highlight Jerusalem’s diversity. A full and updated list can be found on the event’s web page:

http://www.jerusalemtolerance.org

Different types of activities listed on the site

And here’s the Hebrew invite to the Open Space Technology Facebook event.

And here’s the Hebrew invite to the “A Different Day in Jerusalem” Facebook event.

Naomi Roff2016-06-12T11:33:18+00:00May 18th, 2016|Asylum Seekers, Blog, Christians, Effective Activism, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, New Immigrants, Palestinians/Arabs, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

Creating a Different Jerusalem Day – “a Different Day in Jerusalem”

As our name states, we’re all about Jerusalem. Especially about Jerusalem and all its cultures, ethnicities, religions, nationalities. On this upcoming Jerusalem Day, we, together with a number of prominent Jerusalem-based partners seek to show this love for Jerusalem, in a way that is different than what has developed in recent years. We were recently featured in an article in the local Kol Ha’ir newspaper. Click on the picture for the PDF version:

The Hebrew article, from Friday, April 15

The Hebrew article, Friday, April 15

In the article, Michal Shilor, our coordinator for the Grassroots Campaign to Promote Tolerance in Jerusalem, said,

“Over the last few years we are witnessing more and more incidents of hate and violence on Jerusalem Day. Many of the events that take place in the city do not leave room for most of the city’s residents to mark that day in a tolerant manner, and I, like many residents of the city, hide away at home or leave the city on that day in order to get away from the blatant racism that is expressed in the streets on that day. This year, I’m excited to be a part of making this city more tolerant in general, and on this tension-filled day in particular. Most of us are looking for a different way to mark Jerusalem Day, one that respects and celebrates Jerusalem’s political, social and cultural diversity – and now we have a chance.”

This initiative, called, “a Different Day in Jerusalem“, is a collaboration between the Jerusalem Intercultural Center, This is Jerusalem, the Young Adults Center and the Jerusalem Foundation. It is supported by the UJA-Federation of New York .

There’s already a long list of projects and programs taking part in the day’s events. On Sunday, May 15 we’ll be holding an additional Open Space Technology meeting to garner even more.

Here’s the link to the Facebook event (Hebrew).

And this is the link to the internet site that features all the events of “a Different Day in Jerusalem“.

Mark your calendars for June 5. It’s going to be something special!

Naomi Roff2016-05-21T08:15:04+00:00April 19th, 2016|Asylum Seekers, Blog, Christians, Effective Activism, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, New Immigrants, Promoting Tolerance in Jerusalem, Ultra-Orthodox Jews|

Window to Mt. Zion – Service in the Room of the Last Supper, in Preparation for Easter

Combine one of the holiest and solemn times in the Christian calendar (Holy Thursday, Good Friday, Easter) with one of the happiest and noisiest holidays on the Jewish calendar (Purim), at the only place holy to Christians, Jews, and Muslims (the area around David’s Tomb on Mt. Zion), and it could be a recipe for trouble.

But there was hardly any, thanks to the Israeli Police and volunteers from the Window on Mount Zion project.

Room of the Last Supper

Instead, hundreds of Christian pilgrims gathered in the Room of the Last Supper in the David’s Tomb complex to watch Fr. Pierbattista Pizzaballa, ofm, Franciscan, Custos of the Holy Land for the Vatican, perform a traditional foot-washing ceremony for 12 outstanding students from the Arabic-speaking Catholic community in Jerusalem. This is one of the five prayers that Christians are allowed to say in the Room of the Last Supper according to current agreements. The ceremony re-enacts Jesus’ actions before the Last Supper, when he is said to have washed the feet of his twelve disciples, which took place on the Thursday before Easter. The ceremony symbolizes modesty.

This year, Holy Thursday, the Thursday before Easter, in the Catholic and Protestant calendars fell on the Jewish holiday of Purim. (Holy Thursday and Easter come much later on the Christian Orthodox calendars.). Purim in Jerusalem is celebrated a day after most others (called Shushan Purim), so the traditional reading of the Scroll of Esther (Megilat Esther) at the synagogue in the David’s Tomb complex was scheduled to take place shortly after the foot-washing ceremony. Since Purim is often accompanied by loud and joyous celebrations, there was indeed great potential for inter-religious tensions and clashes.

Police briefing Window on Mt. Zion Volunteers

Because both were important events for each religion, Window on Mt. Zion volunteers were on hand to help the pilgrims and tourists who had come to Jerusalem from all over Jerusalem, Israel and throughout the world, giving them explanations and helping the police make sure that order was kept.

Traditional procession

The ceremony began with a traditional procession that began at the New Gate, through Zion Gate and ended at the Room of the Last Supper. The procession was accompanied by Kavasses, ceremonial guards that have been accompanying religious processionals since Ottoman times.

There were a few challenges, but the police, assisted by “Window” volunteers, did a superb job of keeping order. A small number of Jews demonstrated against having the ceremony next to David’s Tomb. In addition, demonstrators played shofarot (traditional ram’s horns) through speakers in order to disrupt the ceremony. The police worked quickly to regain quiet. In the video below you can hear the shofarot outside, but inside the ceremony continued as planned.

The ceremony ended after about an hour, and that same speaker system this time blasted lively Purim songs. These songs actually created a lighter atmosphere and reminded us all that Jews and Christians were celebrating important holidays at the same location. A number of Jewish residents expressed regret that attempts were made to disrupt the Christian service, further adding to this atmosphere of peaceful coexistence. Shortly after the end of the foot-washing ceremony, Jews gathered in the synagogue at David’s Tomb for the reading of Megilat Esther.

Here’s a few minutes of the ceremony:

Naomi Roff2017-05-02T07:45:16+00:00March 27th, 2016|Blog, Christians, Identity Groups and Conflicts, Mount Zion|

Window to Mt. Zion – Keeping the Mountain Clean of Hateful Language

It all began with this Facebook post:

Post about stickers on a tourist sign

A January 7 Facebook post about a number of stickers that covered Arabic writing on a Mt. Zion vista.

Later in January, hateful graffiti was sprayed on the Dormition Abbey, the Armenian Cemetery and the Greek Seminary. The Municipality cleaned up that graffiti immediately, but left other racist graffiti and stickers that had been placed there at different periods. Some of them even covered up signs to important Christian or Muslim tourist sites or routes.

Vandalized sign

Windows to Mt. Zion volunteers (this is our project, together with Search for Common Ground and support from USIP – read more about it here) rose to the task, and since then has been reporting these nuisances to the Municipality. Thanks to these reports and the dedicated work of our regional supervisor, the stickers and graffiti were cleaned up.

Clean signs

Mt. Zion is now sticker-free! But our volunteers are still around, in case more hateful stickers are being seen on this lovely and sensitive site!

Naomi Roff2016-12-21T13:11:51+00:00March 9th, 2016|Blog, Christians, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, Mount Zion, New Immigrants, Palestinians/Arabs, Ultra-Orthodox Jews|

Window to Mt. Zion – Fostering Interreligious Agreement?

The diversity in the room was striking – Franciscan monks, policemen in uniform, Orthodox, Armenian and Catholic monks, Ashkenazi and Sephardi Rabbis, men and women, “Window to Mt. Zion” organizers from the Jerusalem Intercultural Center (JICC) and Search for Common Ground. On Wednesday, February 17, the entire diversity of residents of Mt. Zion gathered at the JICC offices to discuss and listen to a presentation by officials from the Jerusalem Development Authority (JDA) on their plans to develop parts of the Mountain.

Meeting with all Mt. Zion’s residents in one room

The JDA officials described their plans to develop the area of the Greek Garden during 2017, on the southern slopes of Mt. Zion. This corner is particularly loved by all of us, since it is the only open space on Mt. Zion. The plans seek to create a pleasant and safe space for residents and visitors, and will include paving walkways, new lighting, garbage cans and security cameras.

Listening to Jerusalem Development Authority

Such cooperation on Mt. Zion is not to be taken for granted. We’ve worked very hard to be able to get everyone into one room. Read more about “Window to Mount Zion” on our blog category and at the dedicated site on it (in Hebrew). We hope for much future cooperation between and among all the residents of Mt. Zion. May our cooperation be an example for inter-religious cooperation in Jerusalem, and throughout the region.

Thanks to the USIP for their support to this project!

The JDA presentation

Naomi Roff2016-10-21T09:08:34+00:00March 4th, 2016|Blog, Christians, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, Mount Zion, Palestinians/Arabs, Ultra-Orthodox Jews|

Fighting Racism and Xenophobia through Effective Dialogue

Last Thursday, Speaking in the Square activists, including our own Michal Shilor, led an Effective Dialogue workshop, as part of the 9Adar Project – the Jewish Week of Constructive Conflict, which is operated by the Pardes Institute of Jewish Studies together with Mosaica: The Center for Conflict Resolution by Agreement.

Learning principles of effective dialogue

Here are some conclusions that were posted by the Gishurim program / Mosaica (in Hebrew):

Something good is happening in Jerusalem.
More specifically, something good is happening in Zion Square. 🙂
If you want to have dialogue with someone whose opinion contradicts yours, try to find a point of agreement between you.
When you speak with someone else, listen, really listen to him or her. Try and learn something new.
Sometimes we enter into a conversation and forget what we were originally arguing about, our goal in the conversation. It’s important to keep asking yourself what you want to achieve with what you’re saying.
Try to find positive points about the person with whom you do not agree / like. Sometimes it’s very difficult. But each discussion will look different if you try.
It’s very easy to let a lot of anger loose in a heated argument. Try to have a pleasant discussion, one that preserves everyone’s personal space and mutual respect.

Members of Speaking in the Square have been successfully developing the Effective Dialogue methodology since they began providing an alternative to racist activists from the Lehava organization in Zion Square in the summer of 2014. In recent months members have held a number of workshops that explain the principles of Effective Dialogue.

Flyers with principles of effective dialogue

Effective Dialogue assumes that a common denominator between two people can be found, even if differences at first seem gaping. Much of the conversation is concentrated on finding elements to agree upon. The goal is to show the other that not everything is black and white, that there are many shades of gray in each issue.

Practicing effective dialogue in Z ion Square

We had about 20 people at the theoretical training, and 5-6 joined the Speaking in the Square regulars in Zion Square to try out their new skills, including with Lehava members.

Speaking with everyone in Zion Square

Naomi Roff2016-02-26T18:38:03+00:00February 22nd, 2016|Asylum Seekers, Blog, Christians, Effective Activism, Ethiopian Jews, Identity Groups and Conflicts, Jewish Religious Denominations, Jewish-Palestinian/Arab, Promoting Tolerance in Jerusalem|

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